and decrea sed evolutionary fitness. Yet all of these
criteria have their serious shortcomings, and none ap-
pears to be sufficient to account for all conventional
diseases [1, 2]. Others in the field, such as Donald Klein
and Jerome Wakefield, have argued that disease is in-
stead a hybrid concept involving a conjunction of evo-
lutionary dysfunction (a breakdown in a naturally se-
lect ed system) and harm (distress or impairment in
everyday life), but this view, too, has its critics [3–5].
Still other authors have maintained that Bdisease,^ much
like many other concepts in nature (e.g., mountain,
continent, planet), is inherently a fuzzy, family-
resemblance concept that does not lend itself to a strict
definition [6, 7]. From this lattermost perspective, the
question of whether a given condition (e.g., addic-
tion) is t ruly a Bdisease^ is as scientifically unre-
solvable as the question of whether a given large
object orbiting the solar system (e.g., Pluto, Ceres)
is truly a Bplanet^ [8]. Although we do not intend to
resolve this knotty conceptual controversy here, suf-
fice it to say that before one can decide whether a
given set of behaviors constitutes a brain disease,
one must first decide whether it constitutes a dis-
ease. At present, it is not at all clear that this issue
can be resolved strictly by means of scientific data.
If not a Disease, then What?
The rational response to adjudicating whether addiction
is a brain disease, we believe, is not to engage in poten-
tially fruitless debates over the question of disease clas-
sification but rather to view addiction as a complex set
of behaviors that operates on several dimensions, rang-
ing from molecular function and structure and brain
physiology to psychology, the psychosocial environ-
ment, and social relations [6]. Given the myriad concep-
tual ambiguities associated with the disease concept, we
are concerned here with the more pressing and arguably
more important question of whether addiction is best
construed as a brain disease.
Addiction is typically associated with brain changes,
to be sure, but in contrast to conventional brain pathol-
ogies, such as Alzheimer’s disease, those alterations
rarely if ever preclude individuals’ capacity to alter their
behavior based on foreseeable consequences. The term
Bbrain disease,^ which in most cases implies a lack of
control over behavior, obscures that crucial distinction.
Moreover, although severe addictions are partly rooted
in genetic predispositions that are themselves manifest-
ed in brain functioning, these conditions can be profit-
ably understood at multiple levels of analysis (e.g.,
psychological, social, cultural) in addition to the neural
level.
These dimensions are best organized not as a sim-
plistic reductionist scheme arrayed hierarchically from
least complex to most, but rather as a side-by-side
arrangement in which each level is complex in its own
way. We imply no sense of a pinnacle, or ultimate frame
of analysis; the point is that each dimension plays a
distinctive explanatory role in addiction, with some
being more clinically or scientifically relevant than
others depending upon the question posed and the con-
text in play. We start with the neurobiological level,
which comprises the central nervous system, and most
prominently the brain and its constituent cells. Genes
help to direct neuronal development; neurons assemble
themselves into brain circuits. Information processing,
or computation, and neural network dynamics are next.
The subsequent dimension consists of conscious mental
states, such as thoughts, feelings, motives, perceptions,
knowledge, and intentions. Social and cultural spheres,
which play powerful roles in shaping our thoughts,
feelings, and behavior, occupy the next phases.
Problems arise when we ascribe too much importance
to only one dimension, as in the case of the brain disease
model and brain-based explanations, and not enough to
psychological or social ones. Psychiatrist Kenneth Kendler
warned of the hazards of Bfervent monism,^ that is, the
tendency to value one approach to human nature while
undere
mphasizing or neglecting others [9]. The heart of
what we term B neurocentrism^ is a particular brand of
fervent monism, one that prioritizes brain-based explana-
tions for human behavior above all others [10–12]. Just as
one obtains differing perspectives on the layout of a
sprawling city while ascending in a skyscraper’sglass
elevator , we can acquire different insights into human
behavior at different dimensions of analysis [13].
Consider a da Vinci painting It is an assemblage
of subatomic particles, but it is not merely an
assemblage of such particles. Conceptualizing it exclu-
sively at only the subatomic level misses critical aspects
of analysis, especially the level of the meaning afforded
by the nua nced higher-orde r i nteractions am ong
the features of the painting [14]. Philosopher Daniel
Dennett referred to this brand of eliminative
reductionism as “greedy reductionism,” because it ad-
vocates replacing one level of analysis with others rather
Satel S.L., Lilienfeld S.O.