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436 BOSTON UNIVERSITY INTERNATIONAL LAW JOURNAL [Vol. 26:417
Given this population arrangement, the Albanians seem to more
closely resemble the Swedes residing in the Aaland Islands rather than
the Fins seeking separation from Russia. Indeed, Swedish Aalanders
were linguistically and historically similar to the inhabitants of Sweden as
the Albanian Kosovars are linguistically and historically similar to the cit-
izens of Albania. However, according to the reporters charged with
determining whether the Aalanders’ attempt to merge with Sweden was a
matter outside the domestic jurisdiction of Finland, without “a manifest
and continued abuse of sovereign power, to the detriment of a section of
the population of a State . . .”,
127
the matter is to be characterized as
domestic and within Finland’s authority to determine the political fate of
the Aalanders.
The human rights atrocities that took place throughout the late twenti-
eth century are well documented. The Serbian republic of the former
FRY used its military and police forces to intimidate, massacre, and expel
Kosovo Albanians.
128
Therefore, while the Albanians of Kosovo may
share qualities with the Swedish Aalanders in their status as a small, eth-
nic enclave, they did not suffer the same legal shortcoming. Kosovo
Albanians suffered sufficiently grievous human rights abuses perpetrated
by Serbia, re-characterizing a once domestic issue as an international one.
When considering the principle of self-determination, “[t]his core con-
sists in the right of a community which has a distinct character to have
this character reflected in the institutions of government under which it
lives.”
129
Character is made up of various criteria – race, culture, lan-
guage, religion, group psychology, etc.
130
Some scholars, like Brownlie,
believe “the heterogeneous terminology which has been used over the
years—the references to ‘nationalities’, ‘peoples’, ‘minorities’, and ‘indig-
enous populations’—involves essentially the same idea.”
131
The notion
of a minority is relative, while the question of whether a collectivity con-
stitutes a “people” is qualitative.
132
Most importantly, the notion of a
people depends on context – sometimes it includes only the formerly col-
onized, sometimes it includes all citizens of a state, and sometimes it
includes all self-identifying groups.
133
Because the history, language,
127
Report of the International Committee of Jurists Entrusted by the Council of the
League of Nations with the Task of Giving an Advisory Opinion upon the Legal
Aspects of the Aaland Islands Question, League of Nations O.J., Special Supp. No. 3
(1920).
128
Demjaha, supra note 37, at 34-35.
129
Ian Brownlie, The Rights of Peoples in Modern International Law, in
T
HE
R
IGHTS OF
P
EOPLES
1, 5 (James Crawford ed., 1988).
130
See id.
131
Id.
132
David Makinson, A Logician’s Point of View, in
T
HE
R
IGHTS OF
P
EOPLES
69, 73
(James Crawford ed., 1988).
133
James Crawford, The Rights of Peoples: Some Conclusions, in
T
HE
R
IGHTS OF
P
EOPLES
159, 169 (James Crawford ed., 1988).