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Spring 2015
Harry Potter & the Riddles of Political Ideology Harry Potter & the Riddles of Political Ideology
Cynthia Perri
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Harry Potter and the Riddles of Political Evaluation:
How Ideology Fosters Beliefs, Influences Political Evaluation, and Reaffirms What You
Already “Know”
Cynthia L. Perri
PS 491: Senior Thesis
April 27
th
, 2015
Perri 2
Table of Contents
Section I: Introduction 3
Section II: Background and Overview 4
Section III: Literature Review and Analytical Framework 13
Section IV: Methods 26
Section V: Analysis 31
Section VI: Conclusion 51
Perri 3
I. Introduction
The purpose of this research paper is to understand the role of ideology in shaping our political
evaluations of cultural content, such as literature. A host of political scholars theorize that
foundational and underlying ideological beliefs, of which individuals often unwittingly subscribe,
foster how we evaluate and politicize the content of information that is presented to us. To better
understand the role of ideology in fostering political evaluations, I will examine the formation of
ideologies through a process that I attribute to the cultural theory, and the expression of ideologies
through the politics of assent framework. I argue that individuals access their deeply-rooted
ideological foundations to interpret content and make political evaluations based upon them. By
doing so, the content is processed to fit within existing ideological beliefs and reaffirm what
individuals already “know.” In order to test this theory, I will use JK Rowling’s Harry Potter and
the Order of the Phoenix as a case example to show how interpretations through differing, and
often conflicting, ideological viewpoints can actually change the political evaluations and
outcomes of content.
This paper will begin with background information on ideology and its importance as well the
central tenets of the four ideological frameworks employed to analyze Harry Potter: Classical
Liberalism, Classical Republicanism, Radicalism, and Marxism. I will also provide the reasoning
behind the selection of Harry Potter as a case example and a brief overview of the Harry Potter
storyline in the background section. In the literature review section, I will introduce the theoretical
frameworks- cultural theory and politics of assent- that are related to the formation of ideology
and the expression of ideology. I will also use this section to familiarize readers to Marxist critical
theory. The methods section will begin by introducing discourse as a way of thinking about the
language of politics, and then introducing critical discourse analysis as a way of analyzing the
Perri 4
language of politics. In the analysis section, I will analyze the discourse of previous scholarly
evaluations of the politics in Harry Potter to search for indicators of Classical Liberalism, Classical
Republicanism, and Radicalism discourse. I will then perform critical discourse analysis on the
text in conjunction with the application of Marxist critical theory to successfully re-evaluate the
book from a Marxist ideological viewpoint. A Marxist interpretation, with its emphasis on
socioeconomics, is in direct contrast to its previous Anglo-American ideological interpretations of
the book and will prove that political evaluation is subjective to preconceived ideological beliefs.
II. Background and Overview
What exactly is ideology and why is it so important? For the purpose of my research, analysis,
and findings, I will use the definition of ideology provided by scholar Michael H. Hunt. Derived
from his article entitled “Ideology,it defines ideology as “an interrelated set of convictions or
assumptions that reduces the complexities of a particular slice of reality to easily comprehensible
terms and suggests appropriate ways of dealing with that reality.”
1
Ideology is essentially the
system of beliefs through which we view, process, and interpret our reality. It has become a
prominent area of research in the social sciences, and specifically political science, because of its
foundational importance, its perceived range of influence, and how influential it is in the
“formulation of preferences.”
2
Everyone has an ideology and that ideology strongly influences
how we interpret the world.
1
Michael H. Hunt, “Ideology.” The Journal of American History 77, no. 1 (1990): 108.
2
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 713.
Perri 5
There are countless amounts of proposed ideological frameworks. There are even ideological
frameworks within ideological frameworks. It is a seemingly endless font of fodder for political
thought. To keep things relatively simple, this paper will only focus on four specific ideologies.
Three of these- Classical Liberalism, Classical Republicanism, and Radicalism- are most often
linked to Anglo-American political thought. The fourth ideology, Marxism, is also considered
somewhat of a Western ideology, but it lacks a foundational emphasis on the rights of the
individual, choosing instead to focus on the collective and therefore, contrasts the other three
ideologies to offer an alternative perspective.
At this point, it is important to lend some insight into the basic tenets and central principles of
the ideological frameworks that I will be using. Classical Liberal ideology is, perhaps, the most
common and prominent ideology in Anglo-American political thought.
3
Not to be confused with
the modern interpretation of the word liberal, this ideology has, historically, emphasized the
promotion and protection of the individual, an open market-based economy, and a minimal role of
government. Classical Liberalism stems from the writings of political and economic philosophers
such as John Locke, Adam Smith, and Thomas Malthus. Their writings provided the foundation
upon which the United States government was built, as the Founding Fathers were heavily
influenced by their work. Some of the main political themes and concepts of Classical Liberalism
that I seek to find in Harry Potter are the idea that the only purpose of government is to protect
people from one another, an emphasis on placing the wants and needs of the self over the collective
society, and the safeguarding of individual rights. I will present the analytical interpretations
3
Kenneth M. Dolbeare and Michael S. Cummings, introduction to American Political Thought, (Washington DC: CQ
Press, 2010), xxix.
Perri 6
courtesy of scholar Benjamin Barton in the analysis section as a case example of how Classical
Liberal ideology can be derived from the discourse of the book.
Classical Republicanism has its roots deeply embedded in the concept of civic humanism. This
ideal of humanitarianism is believed to be achieved through the promotion of civic virtue, morality,
and an emphasis on the role of citizenship (or, patriotism). According to one scholar, Joyce
Appleby, Classical Republicanism is now considered to be the “reigning social theory of the 18
th
century”- the time period when the US government was developed and solidified- and as a result,
Classical Republican ideology is heavily rooted in Anglo-American beliefs along with Classical
Liberalism.
4
Classical Republicanism evokes the work of philosophers such as Plato and Thomas
Hobbes who wrote about the value and importance of the roles of citizens within a society. These
key values include vita activa, which is basically civic participation, and vivere civile, which is
basically civic engagement.
5
In the analysis section, I will provide an analysis of the discourse
summarized in the findings of scholar Anthony Gierzynski following a study he performed on the
effects of Harry Potter on Millennial politics. The main Classical Republican ideological concepts
I will uncover from his analysis include active participation and engagement from the citizens, a
focus on the well-being of society as a whole, the promotion of patriotism, and an emphasis on
morality (what is right and what is wrong).
Radicalism has long stood hand in hand with Classical Liberalism and Classical Republicanism
as a common Anglo-American political ideology. While the US government was created using
ideas central to Classical Liberalism and Classical Republicanism, it is radicalism that provided
the fuel for the initial revolution from England. Radicalism is a much more extremist ideology and
4
Joyce Appleby, “Republicanism and Ideology.” American Quarterly 37, 4 (1985): 461.
5
Dario Castiglione, “Republicanism and Its Legacy.” European Journal of Political Theory 4, no. 4 (2002): 459.
Perri 7
approach to politics. The overarching goal of radicals is to “get to the root of the problem” and this
is achieved by challenging existing structures.
6
Radical ideology is not limited to either end of the
political spectrum. Regarding US politics, there is a presence of radicalism in both the left and the
right wings. Some examples of radical ideology-based movements through US history into early
abolition of slavery efforts, the feminist and suffrage movements, and the ecological and
environmental waves. In the analysis section, I will examine an article by Noel Chevalier and note
the elements of radical discourse that are present in his political evaluation of the story. These
elements include identifying a problem in society that cannot be fixed through institutions,
deviation from traditions and societal norms, and the presence of an anti-hero or a conflicted hero.
Marxism is an ideology based on the philosophy and writings of Karl Marx that emphasizes
socioeconomics as the platform on which all things are built upon. Marxist ideology looks at class
relations and the means of production as evidence of the presence of a socioeconomic foundation.
The unbalanced socioeconomics can lead to societal tension. Early Marxist writings identify two
key groups- the bourgeoisie and the proletariat (or “the haves” and “the have-nots”) - as the main
actors and source of conflict.
7
According to Marxist ideology, the proletariats are the working (or
lower) class members of society and the bourgeoisie are the aristocrats (or upper class) members
of society. The proletariat class is subservient to the bourgeoisie and an array of techniques are
employed by the bourgeoisie to keep the proletariats content and actively producing, and to prevent
their uprising. Some of the techniques used by the bourgeoisie include repression ideologies such
as classism and patriotism. The goal of these repressive ideologies is to create tension within the
proletariats that keep them fighting among each other and mislead or distract them from their
6
Kenneth M. Dolbeare and Michael S. Cummings, introduction to American Political Thought, (Washington DC: CQ
Press, 2010), xxv.
7
Lois Tyson, Critical Theory Today: A User-Friendly Guide Second Edition (Hoboken: Routledge, 2006) 54.
Perri 8
oppressor and exploiter- the bourgeoisie. I will further define and explore these ideologies in the
analytical framework section of this paper when I introduce Marxist critical theory.
Instead of using a previous scholar’s political evaluation of Harry Potter to uncover Marxist
ideology, I will perform critical discourse analysis on the text along with applying Marxist critical
theory to the story. The main discourse that I am searching for and attempting to identify will
pertain primarily to socioeconomics, class, and social conflict or tension. Much of this discourse
will include metaphors that point to the presence of social classes such as the bourgeoisie, the
proletariat, and subdivisions within the proletariat class. I will also look for evidence of, and
language relevant to, the repressive ideologies within overall Marxist ideology such as classism
and patriotism. Marxist critical theory, which I will further explore in later sections of the paper,
will provide a general framework of Marxist ideology and also questions to ask of the text to see
if it embodies Marxist ideology. Meanwhile, the discourse analysis will look at the actual language
that is used in the text in search of phrasing that also helps solidify a Marxist ideological evaluation.
The next question that emerges from this topic is “Why Harry Potter?” Beyond understanding
ideology itself, it is equally important to understand the significance of studying and analyzing the
use of politics in cultural products such as works of literature. The role of ideology in the creation
and understanding of literature, even children’s literature, is significant for many reasons.
Literature is a vehicle through which authors can spread messages, provide social commentary,
and address societal and cultural norms of time periods.
8
In the article “Hidden Persuaders:
Political Ideologies in Literature for Children”, scholar Robert D. Sutherland notes that ideology
plays a prominent role in both the writing and the interpretation of the material, stating:
8
Robert D. Sutherland, “Hidden Persuaders: Political Ideologies in Literature for Children.” Children’s Literature in
Education 16, no. 3 (1985): 143.
Perri 9
To publish books which express one’s ideology is in essence to promulgate one’s
values. To promulgate one’s values by sending a potentially influential book into
public arenas already bristling with divergent, competing, and sometimes violently
opposed ideologies is a political act. Seen in this light, the author’s views are the
author’s politics; and the books expressing these views, when made accessible to the
public, become purveyors of these politics, and potentially persuasive.
9
Sutherland’s approach about the persuasion of politics and ideology in literature is a
compelling argument that will be further explored in the literature review section. However, one
clarification I seek to make is that, although, an author’s ideological platform of intent is most
definitely an important topic, it is not the focus of this research. This paper will explore how
readers use their existing ideology to interpret and evaluate the story, not necessarily how the
author’s ideology influences the story. This is one of the main reasons for selecting Potter as a case
example- while there is evidence of an underlying political theme, it is not overt. This allows for
readers to draw conclusions and make evaluations based on their existing and underlying beliefs.
This is a type of ideological expression that Sutherland refers to as the politics of assent framework.
Essentially, this framework states that the expression of ideology in literature reaffirms what
readers already know because the work is derived from similar ideological beliefs.
The growing interest revolving around the politics in Potter and the effects of those politics
on readers is also another reason for this case selection. Millennials were the generation raised on
Potter and are noted for their dystopian views and political apathy. An interest in the Potter effect
on Millennial politics paved the way for a study performed Dr. Anthony Gierzynski, a professor
of political science at the University of Vermont. Gierzynski conducted his research on over 1100
college students and began by ranking the students based on their self-reported levels of Harry
Potter fandom. He then used surveys to measure the political outlooks of the students. His findings
9
Robert D. Sutherland, “Hidden Persuaders: Political Ideologies in Literature for Children.” Children’s Literature in
Education 16, no. 3 (1985): 143.
Perri 10
were chronicled in his book Harry Potter and the Millennials: Research Methods and the Politics
of the Muggle Generation. What Gierzynski concluded was that, overall, Potter fans seemed to be
much more politically engaged than the non-Potter fan students.
10
He also found the Potter fans
tended to have more liberal (in modern context) and progressive political opinions.
11
There are
some downfalls to the study. After all, it uses a relatively small sample size compared to the overall
amount of Potter readers. Also it is limited to college students who already typically exhibit more
liberal and progressive political opinions. Despite its flaws, though, this study is still compelling
and serves as testament to the power, influence, and importance of Harry Potter, particularly
regarding the role of politics in the series. One can understand why Potter warrants, and is worthy
of, further research.
The final reason for selecting Potter as a case study is based on the book series’ sheer
popularity. There is little to no doubt that the Harry Potter book series, written by JK Rowling,
has been a successful and significant force in American popular culture. According to Scholastic’s
website, the company that published all of the US versions of the Harry Potter novels, there are
over 160 million copies of the seven book series in print in the US alone and worldwide sales
exceed over 450 million copies.
12
The book series was also successfully developed into eight
feature films that grossed over $2.3 billion combined in the US and over $7.7 billion worldwide.
13
Along with the commercial success of the book and film series, the inspirational story of “The Boy
10
Anthony Gierzynski and Julie Seger, “Harry Potter and the Millennials: Research Methods and the Politics of the
Muggle Generation” (paper presented at the annual meeting for the American Political Science Association,
Seattle, Washington, September 1-4, 2011).
11
Anthony Gierzynski and Julie Seger, “Harry Potter and the Millennials: Research Methods and the Politics of the
Muggle Generation” (paper presented at the annual meeting for the American Political Science Association,
Seattle, Washington, September 1-4, 2011).
12
Scholastic. “Online Press Kits”. Media Room. Last modified February 5. Accessed January 10, 2015.
13
Harry Potter Box Office History,” The Numbers, accessed January10, 2015, http://www.the-
numbers.com/movies/franchise/Harry-Potter.
Perri 11
Who Lived” has had an impressive impact on American values and thought, and is believed to be
shaping the views of millions of its’ young readers.
14
While there are many life lessons to be
learned throughout the Potter series such heroism and self-reliance
15
, it is JK Rowling’s prevalent
and daring use of politics within the storyline that has emerged as a key area of interest among
scholars.
Before one can reframe and re-evaluation the underlying political themes with the Harry Potter
books, one must understand the character Harry Potter and his story as a whole. While the tale of
Potter is extensive and spans over seven books and seven years, I will provide a brief summary of
the general story outline to provide context. Harry Potter is a young orphan living a difficult life
with his borderline abusive Uncle and Aunt Dursley. On his eleventh birthday he is informed that
he is actually a wizard and that he has been accepted into the prestigious Hogwarts School of
Witchcraft and Wizardry to study and cultivate his natural born magical talents. Harry is escorted
to Hogwarts by the school’s groundkeeper named Hagrid and learns that his parents were not killed
in an automobile accident, as he previously was told, but were actually murdered by an evil wizard
named Lord Voldemort.
Throughout the series, Harry studies many different disciplines of magic including defense
against the dark arts and potions while befriending several other young students including Ron
Weasley and Hermione Granger. Harry also develops a close kinship and relationship with the
school’s headmaster, Professor Dumbledore, and learns many life lessons from his mentor. During
his time at Hogwarts, Harry is plagued by normal adolescent challenges such as dating and making
14
Anthony Gierzynski and Julie Seger, “Harry Potter and the Millennials: Research Methods and the Politics of the
Muggle Generation” (paper presented at the annual meeting for the American Political Science Association,
Seattle, Washington, September 1-4, 2011).
15
Katrin Berndt and Lana Steveker, Heroism in the Harry Potter Series (Farham: Ashgate Publishing Ltd, 2011), 85.
Perri 12
sports teams as well as coping with the loss of his parents. However, most of Harry’s detriments
arise from the return of Lord Voldemort. While it was previously thought that Voldemort had been
nearly destroyed during his first attempt at wizard domination, he has actually been quietly plotting
his grand return. His goals are to eradicate “Muggles(non-magical people) as well as rid the
wizarding world of “Mudbloods”, those who are descended entirely or partially from Muggles.
While much of the magic world denies his return, Voldemort commits numerous heinous acts to
rid the world of Mudbloods and Muggles as Harry and his friends attempt to defeat him.
Much of the political interest in Potter stems primarily from the governing body of the
wizard world, known as the Ministry of Magic. Rowling’s Ministry of Magic is a massive and
intricate body of bureaucratic governance in the wizard world and is also the subject of endless
scholarly and political examination. The Ministry is a complex bureaucratic institution with many
departments, levels, and offices. There are seven main departments in the Ministry and they are:
Department of Magical Law Enforcement, Department of Magical Accidents and Catastrophes,
Department for the Regulation and Control of Magical Creatures, Department of International
Magical Cooperation, Department of Magical Transportation, Department of Magical Games and
Sport and lastly, Department of Mysteries. At the head of this bureaucratic monstrosity is an
official called the Minister of Magic, a position that is generally considered to be won by an
election. However, there is at least one occasion throughout the story where the Minister is fired
and replaced without a proper election. The Ministry is also home to a judicial body called the
Wizengamot who is responsible for the trials of wizards.
The Ministry is similar to the structure of Anglo-American governments with its executive
and judicial branches but there is little mention of a legislative branch. It is unclear in the books
who drafts the legislation that governs the wizarding world and the Ministry’s main responsibility
Perri 13
appears to be law enforcement as opposed to law making. Two other noteworthy organizations in
Potter are The Order of the Phoenix and Dumbledore’s Army (The DA). These secret organizations
both spring up in response to Lord Voldemort’s attacks by wizards seeking to protect one other
and defeat him. The Order of the Phoenix dates back to Voldemort’s original reign of terror while
the DA is developed by Harry and his friends to continue to learn defenses against bad magic when
the Hogwarts’ class on the subject is suspended. Both organizations are important because they
work separately and independently from the Ministry to defeat Voldemort and are the driving
forces in his downfall.
III. Literature Review and Analytical Framework
There is growing scholarly interest about the role of ideology in its influence over political
evaluations. With that interest, comes a small body of literature and theoretical frameworks
intended to understand this particular role of ideology. In this section, I will review several of the
more credible, popular, and contemporary theories on the subject. I will begin this review by
examining two key concepts: the formation of ideology and the expression of ideology. I argue
that the four ideological frameworks that I use for my discourse analysis of Harry Potter and the
Order of the Phoenix appear to be closely link or related to the four worldviews pertinent to cultural
theory. Cultural theory, therefore, could be closely linked to the formation of ideology as well as
political evaluation of content, and my aim is to further explore this relationship.
Cultural theory focuses on the “broad social orientations upon which individuals rely to
formulate more specific opinions.”
16
Developed by an anthropologist, a political scientist, and a
social psychologist, cultural theory is actually more of an umbrella theory in social science than a
16
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 713.
Perri 14
focused area in political philosophy or ideology.
17
Cultural theory seeks to link perception and
evaluation in relation to specific categorized cultural types that individuals adhere to. These
cultural worldviews include fatalism, hierarchism, individualism, and egalitarianism.
18
The criteria
and categorization of how these worldviews emerge is based on two variables (or dimensions) of
an individual’s social organization and are called the group and the grid.
19
The group variable
“defines the degree to which an individual understands his or herself to be incorporated into
bounded units or social collectivities.”
20
Its purpose is to measure and assess an individual’s level
of inclusion in his or her community and social groups. The grid is “the set of constraining
classifications which may impinge on people’s behavior” such as “social rules and norms”.
21
These
variables are only measured on two levels- high and low- and the combinations lead to the four
different worldviews.
A high group, high grid leads to the hierarchical worldview. Individuals that fall into this
worldview have deep connections to their communities and social groups as well as an extensive
amount of socially prescribed rules and norms to which they are bound.
22
Individuals with the
opposite- low group, low grid- dimensions are said to form an individualist worldview. These
individuals have very little connection to their community and place little emphasis on social
17
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 714.
18
Kristy E. H. Michaud, Juliet E. Carlisle, and Eric R. A. N. Smith, “The Relationship Between Cultural Values and
Political Ideology, and the Role of Political Knowledge.” Political Psychology 30, no. 1 (2009): 28.
19
Kristy E. H. Michaud, Juliet E. Carlisle, and Eric R. A. N. Smith, “The Relationship Between Cultural Values and
Political Ideology, and the Role of Political Knowledge.” Political Psychology 30, no. 1 (2009): 28.
20
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 714.
21
Kristy E. H. Michaud, Juliet E. Carlisle, and Eric R. A. N. Smith, “The Relationship Between Cultural Values and
Political Ideology, and the Role of Political Knowledge.” Political Psychology 30, no. 1 (2009): 28.
22
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 714.
Perri 15
prescriptions.
23
Egalitarian worldview is comprised of a high group, low grid dimensions so these
individuals tend to have a strong link to community but prefer less social prescriptions.
24
Lastly,
the fatalist worldview is based on low group, high grid dimensions. Individuals with this
worldview “consider themselves subject to binding external constraints, yet they feel excluded
from membership in important social groups.”
25
Based on the explanations that I provided in the
background section of Classical Liberal, Classical Republican, Radical, and Marxist ideology,
some of these descriptions may sound very familiar. These worldviews carry a lot of the same
values and beliefs of the four ideologies that I am using to interpret and evaluate Harry Potter.
In previous articles on cultural theory and political evaluation, scholars have focused primarily
on understanding liberal/conservative evaluations and connecting them to egalitarian/individualist
worldviews. This is not an entirely new concept, but it is faulty and could be significantly improved
upon. The individualist worldview is often linked to modern conservatism, and the egalitarian
worldview to modern liberalism.
26
An article entitled “The Relationship between Cultural Values
and Political Ideology, and the Role of Political Knowledge”, by scholars Kristy E. H. Michaud,
Juliet E. Carlisle, and Eric R. A. N. Smith, further elaborates on the connection between these two
worldviews to modern conservatism and liberalism. This article cites a performed study by cultural
theory creators Aaron Wildavsky and Karl Drake in which a series of questions were asked of
individuals who were considered either modern conservatives or modern liberals. Their responses
23
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 715.
24
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 715.
25
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 715.
26
Kristy E. H. Michaud, Juliet E. Carlisle, and Eric R. A. N. Smith, “The Relationship Between Cultural Values and
Political Ideology, and the Role of Political Knowledge.” Political Psychology 30, no. 1 (2009): 29.
Perri 16
were recorded and evaluated. Individuals who considered themselves to be modern liberals
responded most positively to the following questions:
“If people in this country were treated more equally, we would have fewer problems.”
“The government should make sure everyone has a good standard of living.”
“Those who get ahead should be taxed more to support the less fortunate.”
“I would support a tax change that made people with large incomes pay more.”
“I support government efforts to get rid of poverty.”
27
Michaud, Carlisle, and Smith considered these questions to be representative of the egalitarian
worldview and therefore, concluded that modern liberals held egalitarian worldviews. On the other
hand, individuals who identified as modern conservatives responded positively to a different set
of questions that were linked by Michaud to an individualist worldview:
“In a fair system, people with more ability should earn more.”
“A free society can only exist by giving companies the opportunity to prosper.”
“People who are willing to work hard should be allowed to get on.”
“In this country, the brightest should make it to the top.”
“If a person has the get-up-and-go to acquire wealth, that person should have the right
to enjoy it.”
28
Though it can be said that modern liberalism certainly enjoys shared roots with a Classical
Republican ideological foundation, I argue that a hierarchical worldview is much closer to
Classical Republican ideological formation than an egalitarian worldview. It is said that
27
Kristy E. H. Michaud, Juliet E. Carlisle, and Eric R. A. N. Smith, “The Relationship Between Cultural Values and
Political Ideology, and the Role of Political Knowledge.” Political Psychology 30, no. 1 (2009): 30.
28
Kristy E. H. Michaud, Juliet E. Carlisle, and Eric R. A. N. Smith, “The Relationship Between Cultural Values and
Political Ideology, and the Role of Political Knowledge.” Political Psychology 30, no. 1 (2009): 30.
Perri 17
individuals who have been shaped by a hierarchical worldview “prefer that people have defined
roles in society, and place great value of procedures, lines of authority, social stability, and
order.”
29
If one looks at some common themes of Classical Republican ideology, we see similar
connections to community and social groups. Classical Republican ideology places are strong
emphasis on the role of citizenship and as scholar Joseph T. Ripberger states individuals with the
hierarchical worldview “place the welfare of the group before their own, and they are keenly aware
of whether individuals are members of the group or outsiders.”
30
Concerns over the welfare of
citizens and emphasizing the importance of citizenship form the entire basis of Classical
Republican ideology.
Michaud, Carlisle, and Smith are far more accurate in their linkage of the individualist
worldview to modern conservatism. The individualist worldview is described as preferring “a
libertarian society based on bidding and bargaining without many rule and regulations, and hesitate
to define themselves in terms of group memberships.”
31
This is certainly reiterative of central
tenets of Classical Liberalism that place emphasis on the role of the individual and warns of the
dangers associated with large government. One flaw that both Ripberger and I notice, however, is
that the Michaud, Carlisle, and Smith article neglects further analysis of the hierarchical and fatalist
worldviews.
32
Since I have previously related hierarchical to Classical Republicanism, it has
29
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 714.
30
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 714.
31
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 715.
32
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 716.
Perri 18
adequately been described and a connection made. Individuals with a fatalist worldview, as
described by Ripberger, “believe that they have little control over their lives and that one’s fate in
life is much more a matter of chance than choice.”
33
This sentiment echoes the foundations of
Radical ideology. Often individuals who subscribe or who are influenced by Radical ideology feel
a strong sense of oppression (grid) and little control to change it within the existing structures or
system (group).
Deviating from Michaud, Carlisle, and Smith’s correlation between modern liberalism and
the egalitarian worldview, I find this worldview to be much more closely linked to Marxism and
its Communist ideals. An egalitarian worldview prefers “a society based on equality rather than
differentiated status, express a powerful sense of social solidarity, and vest authority within the
community rather than externally defined experts.
34
According to Michaud, Carlisle, and Smith,
egalitarians are especially concerned with risks caused by what they see as inegalitarian
institutions- big government and large corporations. They are also more likely to favor policies
that reduce risks at the expense of economic growth.
35
Marxism looks toward uprising from the
disenfranchised proletariat to rise up above their oppressors, the bourgeoisie, and navigate through
a series of economic levels that ultimately lead to Communism. With Communism, the means of
production are owned by the citizens and gains are forgone in lieu of equality and shared, vested
interests. Classical Republicanism is not nearly as progressive as this ideological framework and
it is Marxist ideology that truly appears to evoke the egalitarian worldview or vice versa.
33
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 715.
34
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 715.
35
Kristy E. H. Michaud, Juliet E. Carlisle, and Eric R. A. N. Smith, “The Relationship Between Cultural Values and
Political Ideology, and the Role of Political Knowledge.” Political Psychology 30, no. 1 (2009): 29.
Perri 19
The main challenges to cultural theory is that is does not take into consideration for prior
political knowledge and engagement when formulating preferences and perceptions. When testing
cultural theory among individuals, Michaud, Carlisle, and Smith noted “in particular, people who
know little about politics generally do not hold consistent opinions or have coherent worldviews,
while people who know a great deal about politics generally have consistent opinions and
worldviews which can be described with the liberal-conservative continuum.
36
Their article and
the Ripberger article both believe that aligning cultural theory to a liberal-conservative continuum
threatens the theory to become just another explanation of ideology. However, the Ripberger study
does assert three findings that refutes Michaud, Carlisle, and Smith’s claims:
“Our findings are threefold: (1) people with low levels of political knowledge are able
to sort egalitarianism and individualism into coherent worldviews; (2) people with
high levels of knowledge do not collapse egalitarianism and individualism onto a
single scale of political ideology; and (3) regardless of levels of knowledge, survey
respondents are able to recognize all four of the value orientations proposed by CT
(cultural theory).”
37
While many scholars find this to be a fault with the theory, I agree with the Ripberger
assessment, and I argue that these alleged faults actually help to solidify its connection to basic
ideological beliefs. It is self-evident that people with more political knowledge are going to have
stronger adherence to one of these worldviews. They will make an intentional and deliberate effort
to align with their party or political group beliefs. By omitting fatalism and hierarchism from the
equation, Michaud, Carlisle, and Smith’s study does not offer a full scope of ideological
foundations. Essentially their test is merely representative of the highly “polarized” parties in the
United States, that realistically do not vary all that much. A United States “liberal” is hardly
36
Kristy E. H. Michaud, Juliet E. Carlisle, and Eric R. A. N. Smith, “The Relationship Between Cultural Values and
Political Ideology, and the Role of Political Knowledge.” Political Psychology 30, no. 1 (2009): 40.
37
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 716.
Perri 20
aligning with the European socialist models of governance and to compare US liberals to
egalitarianism is a farce.
Ultimately, despite its perceived shortcomings, critical theory can be a useful theory for
understanding either the formation of ideology, the formation of political preference, or, in this
case, both. I conclude that ideology and preference work together to influence individual political
evaluations of content. For the intent and purposes of the arguments that I make in this paper, I
consider cultural theory responsible for the formation of both ideology and preference. Although
Michaud, Carlisle, and Smith take issue with certain areas of cultural theory, they note its
significance and potential, concluding that the grid-group argument underlying cultural theory
offers a possible explanation of ideologies and values. Cultural theory offers a promising path.”
Next I will provide a brief exploration of how ideology can be expressed in literature through the
politics of advocacy, politics of attack, and politics of assent frameworks.
For the expression of ideology frameworks, I return to Robert D. Sutherland’s article
“Hidden Persuaders: Political Ideologies in Literature for Children.” Sutherland establishes three
types of approaches that authors use when producing literature. These approaches include politics
of advocacy, politics of attack, and politics of assent. Identifying ideology in children’s literature
is important according to Sutherland because “comprehensive critical appreciation of a literary
work would include an understanding of the ideologies it expresses, since frequently it is these that
shape and color it. Since the ideologies may not be readily apparent, but implicit only (masked or
submerged beneath a distracting surface), discerning them may sometimes be difficult.”
38
Sutherland’s methodological frameworks help to discern the intent behind the literary work and
identify the presence of particular ideologies. Politics of advocacy and politics of attack can be
38
Robert D. Sutherland, “Hidden Persuaders: Political Ideologies in Literature for Children.” Children’s Literature in
Education 16, no. 3 (1985): 143.
Perri 21
similar in nature because they both call attention to an issue. Advocacy is involves active and direct
promotion of a particular cause, or maintains a certain point of view or course of action as correct.
39
Sutherland notes that fairy tales are a prime example of politics of advocacy because they often
have explicit moral lessons.
40
Politics of attack is the converse of advocacy in the sense that it does
not seek to promote a cause, but instead admonish an ideological principle that runs counter to the
author’s.
41
Sutherland points to Mark Twain’s Huckleberry Finn and its commentary on racism as
an example of politics of attack.
42
Rowling’s Potter novels, at first, come across seemingly as both politics of advocacy and
politics of attack. Many readers seem to note that the books embody a classic good versus evil
plot, while others note its social commentary aspects. However, as evidenced by this paper,
political evaluation is subject to interpretation and once Rowling’s work is interpreted through
differing ideological frameworks, it emerges as a politics of assent piece. Politics of assent is
described by Sutherland as “fully as persuasive, in its own way, as advocacy, it does not advocate
in any direct sense, but simply affirms ideologies generally prevalent in society.”
43
Literature
written under the politics of assent framework tends to reinforce common ideological beliefs and
serves as a reflection of society as a whole. This is one of the reasons why Potter makes such an
intriguing case example. The use of politics in the story is not so overt that readers are inundated
with messages and signals. But the use of politics is apparent enough that readers will even
39
Robert D. Sutherland, “Hidden Persuaders: Political Ideologies in Literature for Children.” Children’s Literature in
Education 16, no. 3 (1985): 144.
40
Robert D. Sutherland, “Hidden Persuaders: Political Ideologies in Literature for Children.” Children’s Literature in
Education 16, no. 3 (1985): 145.
41
Robert D. Sutherland, “Hidden Persuaders: Political Ideologies in Literature for Children.” Children’s Literature in
Education 16, no. 3 (1985): 146.
42
Robert D. Sutherland, “Hidden Persuaders: Political Ideologies in Literature for Children.” Children’s Literature in
Education 16, no. 3 (1985): 146.
43
Robert D. Sutherland, “Hidden Persuaders: Political Ideologies in Literature for Children.” Children’s Literature in
Education 16, no. 3 (1985): 149.
Perri 22
subconsciously make some type of political evaluation of the book. Therein lies the next piece of
the puzzle- understanding how political evaluations can be made of the book. In the analysis
section, I will couple ideological frameworks formed through cultural theory with a book written
from a politics of assent framework. I will analyze the language used by previous scholarly
evaluations to identify language linked to Classical Liberalism, Classical Republicanism, and
Radicalism. Lastly, I will interpret the book using Marxist critical theory to draw out Marxist
ideology, analyze the discourse, and provide a fourth evaluation of the book that conflicts with
previous interpretations.
In order to perform critical discourse analysis on Harry Potter and the Order of the Phoenix
and determine if it embodies Marxist ideology, I will interpret the text using Marxist critical theory.
According to critical theorist Lois Tyson, a “Marxist analysis of human events and production
focuses on relationships among socioeconomic classes, both within a society and among societies,
and it explains all human activities in terms of the distribution and dynamics of economic power.”
44
Veering away from the typical Anglo-American political ideologies that primarily focus on the
individual’s role in society, my analysis of Harry Potter and the Order of the Phoenix will place
an emphasis on socioeconomic status and the conflicts or tensions that arise as a result. The overall
objective is to enable readers to critically re-think the story of Harry Potter using a Marxist
ideological lens, regardless of whether or not Rowling intended a Marxist agenda.
To begin, Marxist critical theory considers both the historical situation and the material
circumstances under which the socioeconomic classes operate and live.
45
Marxism must emerge
from a specific set of circumstances that foster its development. Marxist critical theory divides
44
Lois Tyson, Critical Theory Today: A User-Friendly Guide Second Edition (Hoboken: Routledge, 2006) 54.
45
Lois Tyson, Critical Theory Today: A User-Friendly Guide Second Edition (Hoboken: Routledge, 2006) 54.
Perri 23
individuals in to groups based on their socioeconomic status, or classes. The most common labels
used for these classes in Marxism are the bourgeoisie and the proletariat. Tyson simplifies these
terms by referring to them as “the haves” and “the have-nots.”
46
In Marxism, the proletariats are
the working class members of society and the bourgeoisie are the aristocrats or upper class
members of society. The proletariat class is subservient to the bourgeoisie and an array of
techniques are employed by the bourgeoisie to keep the proletariats content and to prevent an
uprising. In my Marxist analysis of Harry Potter, these will be important terms and concepts to
absorb as the proletariats and bourgeoisie will be identified in the story, along with the techniques
used by the bourgeoisie for distraction and oppression.
After identifying and classifying the individuals (proletariat and bourgeoisie) examined
through Marxist critical theory, central components of Marxist ideology will also be applied to the
text to draw out additional evidence of Marxism. These components include the use of repressive
ideologies by the bourgeoisie as a means of control over the proletariat. Classism is one of these
repressive ideologies and is described as a belief system that links an individual’s worth to the
individual’s class in society. Tyson notes that “the higher one’s social class, the better one is
assumed to be” and this idea is based on a belief that “quality is in the blood.”
47
As an ideology in
Marxist critical theory, classism allows for one group of individuals to take precedence and
importance over another group of individuals, purely based on one’s blood or social status. It is
acceptable in society to presume that people in higher social classes are more intelligent, more
refined, and worldlier than people in lower social classes and therefore, are deserving of their
prestige. Given the blind acceptance and perpetuation of this belief, individuals in higher social
46
Lois Tyson, Critical Theory Today: A User-Friendly Guide Second Edition (Hoboken: Routledge, 2006) 54.
47
Lois Tyson, Critical Theory Today: A User-Friendly Guide Second Edition (Hoboken: Routledge, 2006) 59.
Perri 24
classes can remain in power and can repeatedly reinforce the ideology. There are generally five
classes in Anglo-American political thought and they are the underclass, lower class, middle class,
upper class, and aristocracy. Classism and the aforementioned specific classes are indeed present
in the Harry Potter story and provide the foundation on which the story is built. Classism exists
between the Muggles and the Wizards as well as within the Wizard community and the topic will
be further explored in the analysis section of this paper.
Patriotism is another ideological belief that is used in Marxist critical theory and can be
applied to the Harry Potter story. The basic goal of patriotism is to keep classes fighting among
one another to help the upper classes remain in power. As Tyson reminds us, “undesirable
ideologies promote repressive political agendas and, in order to ensure their acceptance among the
citizenry, pass them off as natural ways of seeing the world instead of acknowledging themselves
as ideologies.”
48
The overall goal of ideology, according to Marxist critical theory, is to program
people to process repressive beliefs as normal and the patriotism ideology operates under this
premise. Patriotism plays on one’s satisfaction to be a member of a nation as opposed to a member
of a class.
49
By forging an allegiance to a larger group, one will overlook the vast inequalities
within the established classes and opts, instead, to be satisfied to simply be a member of society at
all. Instead of criticizing the ruling classes, the lower classes strive for that level of prominence
that they associate with the upper classes and will compete with one another to in an effort enhance
their social status. All the while, the conflict between lower classes keeps them distracted and their
patriotism gives them a blind, subconscious allegiance that is present in Potter.
48
Lois Tyson, Critical Theory Today: A User-Friendly Guide Second Edition (Hoboken: Routledge, 2006) 56.
49
Lois Tyson, Critical Theory Today: A User-Friendly Guide Second Edition (Hoboken: Routledge, 2006) 59.
Perri 25
The final ideology that will be presented before moving on to the Marxist critical theory
questions is rugged individualism. This ideology is almost exclusive to American political thought
and is considered to be the “cornerstone of the American dream.”
50
It is the story that many
Americans have heard time and time again about the individual who strikes it out on his own in
search of a better life despite the risks associated with the process. Although Rowling is a British
author and Potter is considered, primarily, British literature, there is quite a bit of rugged
individualism in the story. Rowling weaves it so effortlessly into her story that is almost difficult
to believe that she is not an overly sentimental, flag-waving patriotic American. Marxist critical
theory will point out, however, that despite Rowling being British this ideology has a distinct place
within her writing. Rugged individualism, Tyson states, is “an oppressive ideology because it puts
self-interest above the needs- and even above the survival- of other people.”
51
This self-absorbed
ideology helps foster the ideas that a person can help himself and move up in life if he works hard
and puts in effort. It also allows an ideology like patriotism to thrive as it pits the lower classes
against one another by exploiting the shortcomings (lack of effort) instead of trying to help one
another.
Now that a proper foundation has been laid for how to understand the development and use of
ideology in political evaluations, it is time to build upon it. In the upcoming methods section, I
will describe the importance of ideological language and how I will analyze the language and
discourse found in both the previous scholarly analysis of Potter as well in my own Marxist
evaluation of the story.
IV. Methods
50
Lois Tyson, Critical Theory Today: A User-Friendly Guide Second Edition (Hoboken: Routledge, 2006) 60.
51
Lois Tyson, Critical Theory Today: A User-Friendly Guide Second Edition (Hoboken: Routledge, 2006) 60.
Perri 26
The language used in ideology is of particular interest in the field of political science because
of its influence and consequence on society. Language, discourse, and rhetoric are all socially
constructed and are used to enhance and articulate the basic beliefs of particular ideologies.
Socially created ideas that are based on ideology and distributed through language can be
transformed into societal norms, and from there, influence politics, political evaluation, and
political action.
52
As a result, ideology cannot be separated from society and language becomes
increasingly narrowing and far less emancipatory. It becomes essential to examine the language
that is being used in society and politics. Of the importance of analyzing discourse, scholar Hunt
tells us “the proponents and practitioners of this approach urge scholars to look beneath the explicit
meanings of texts convey to the deeper structures of language and rhetoric that both impart and
circumscribe meaning.” Discourse analysis of ideological language allows researchers to dig
deeper.
To evaluate the political content of Potter through numerous ideological frameworks, I will
perform this method of analysis called discourse analysis. Discourse analysis is a complex and
complicated method of research in the field of social science and can have several definitions. To
put it simply, though, it is the analysis of modes of communication.
53
These modes of
communication include language (but not individual words) and semiotics.
54
The overarching goal
of discourse analysis, as a method of research, is to evaluate how this socially-produced and
institutionalized language is being used within a body of text.
55
Ideology generally produces a
language consisting of metaphors and phrasing that are representative of the principle beliefs of
52
Joyce Appleby, “Republicanism and Ideology.” American Quarterly 37, 4 (1985): 464.
53
Roger Pierce, Research Methods in Politics (London: Sage Publications, 2008), 280.
54
Roger Pierce, Research Methods in Politics (London: Sage Publications, 2008), 281.
55
Roger Pierce, Research Methods in Politics (London: Sage Publications, 2008), 280.
Perri 27
that particular ideology and, eventually, that language becomes institutionalized. Therefore my
aim is to identify and seek out the institutionalized language of the four aforementioned ideologies-
Classical Liberalism, Classical Republicanism, Radicalism, and Marxism. This will show how a
variety of institutionalized ideological beliefs can be hidden in the language or themes of the text
and that readers will only identify with the institutionalized language that represents their
ideological beliefs.
Discourse analysis can be further broken down into theoretical categories. Some of these
theoretical subfields of discourse analysis include positivists, realists, Marxists, structuralists, and
critical discourse analysis.
56
The three scholarly articles I will elaborate on in the analysis section
all use a positivist approach to the text. Positivists see discourses as “frames” made by groups to
interpret their worlds in the same way, and for specific purposes.
57
The positivist approach makes
sense as a method of analysis when considering that scholars may unwittingly employ pre-existing
ideological frameworks when approaching the text for analysis. Influenced and persuaded by their
ideological beliefs, the work of these scholars and their political evaluations are merely a reflection
of the current values and beliefs of Anglo-American ideologies. I will examine the discourse used
by Benjamin Barton, Anthony Gierzynski, and Noel Chevalier in their respective articles regarding
Harry Potter to search out metaphors and terms pertinent to specific ideologies.
For the Marxist ideological based analysis that I will perform on the text, I will be using the
critical discourse analysis method. Critical discourse analysis works by calling attention to the
phrasing and metaphors that deviate from societal norms and diverge from common ideological
beliefs. The main advantage of this type of discourse analysis for political scientists is that it is
56
Roger Pierce, Research Methods in Politics (London: Sage Publications, 2008), 287.
57
Roger Pierce, Research Methods in Politics (London: Sage Publications, 2008), 283.
Perri 28
considered to be an emancipatory process.
58
It is intended to challenge current interpretations of
the text by exposing how these interpretations are products of existing ideals and are molded to fit
these ideals. After identifying the discourse associated with Anglo-American ideological
foundations, it will add another layer to the growing number of ways to evaluate the politics in
Harry Potter and provide support to my claim that ideology fosters political evaluations.
The process of critical discourse analysis is rather extensive and involved. The first step is
to establish the social and historical context from which the text developed. In Marxist critical
theory, these are referred to as the material circumstance and historical situation.
59
In the analysis
section, during the Marxist evaluation, I will examine both the social and historical context of the
time period when Potter was written. The goal of this is to identify the societal and political cues
during that time period that help further a Marxist ideological perspective of the text. The second
step when performing discourse analysis is explore the production process of the medium and the
actual medium that is produced. I have already stated in the background section the significance
of literature as vehicles of politics and have briefly returned to this point in the literature review
section to reiterate it. The source material for my analysis is the fifth installment from the Potter
series called Harry Potter and the Order of the Phoenix. This particular book of the series is
considered by scholars to be a pivotal turning point in the role and portrayal of government in the
story line. It is also considered to be the book in which politics takes on a much more explicit role
within the plot.
The third step of discourse analysis is coding the material for analysis. Since this analysis
focuses on ideological language and phrasing, not specific words, I will be scanning the text for
58
Roger Pierce, Research Methods in Politics (London: Sage Publications, 2008), 285.
59
Lois Tyson, Critical Theory Today: A User-Friendly Guide Second Edition (Hoboken: Routledge, 2006) 54.
Perri 29
metaphors linked to each of the ideologies that I have identified as frameworks for political
evaluation. Coding is a challenging process but I have broken it down into a few basic metaphors
from each of the ideological frameworks. Below are tables with examples of the metaphors and
themes I will be searching for in the previous evaluations and in my own analysis. The charts are
organized by columns: feature (central tenet of ideology), presence (yes or no), and an example
(metaphor or theme).
Classical Liberalism Criteria:
Feature:
Presence?
How?
Dangers of large, central
government
Emphasis on liberty (or freedom)
Strong self-reliance and role of
individual
Intellectual humility
Rational thought
Society composed of individuals
Classical Republicanism Criteria:
Feature:
Presence?
How?
Civic engagement
Civic participation
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Emphasis on morality
Strong role of the citizen
Dangers of materialism
Benefits of citizenship
Radicalism Criteria:
Feature:
How?
Conflicted hero
No solution within existing
structures
Grassroots efforts
Alienation or exclusion from
majority
Disregard for authority
Absolutism
Marxism Criteria:
Feature:
Presence?
How?
Bourgeoisie
Proletariat
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Tensions/Conflicts
Classism
Other repressive ideologies
Ideological superstructure
V. Analysis
In support of the argument that ideology fosters individual political evaluations, I will now
present a case study that interprets a work of literature through four different ideological lenses.
This case example serves to demonstrate how specific political conclusions can be drawn from the
text based on ideological expectations. The literary example I will be using for this analysis and
subsequent argument is the fifth installment from the politically-thematic Harry Potter book series
entitled, Harry Potter and The Order of the Phoenix. I will begin this analysis by evaluating the
discourse of previous interpretations of the book. These existing evaluations all employ typical
Anglo-American ideological lenses that include Classical Liberalism, Classical Republicanism,
and Radicalism and I will provide discourse evidence of this. After presenting the political
evaluations of these three previously existing interpretations, I will analyze and re-evaluate the
text using critical discourse analysis and Marxist critical theory. This evaluation will employ a
Marxist ideological lens and offer a fourth political evaluation of the book that greatly deviates
from typical Anglo-American evaluations. The outcomes of approaching the text with a Marxist
ideological perspective will demonstrate that ideology can foster and change political evaluations
of content.
Perri 32
Classical Liberalism is the first ideological approach, and subsequent political evaluation,
that I will be analyzing in this section. This example case is derived from an article written by legal
scholar Benjamin Barton entitled “Harry Potter and the Half-Crazed Bureaucracy”, in which he
uses a Classical Liberal lens to evaluate the political context of the Harry Potter story. With
Classical Liberalism, the assumption is that the best ways to secure the needs and desires of
individuals is through private efforts. The thought is that society is composed of separate
individuals, who are rational, self-interested, and entitled by nature to certain rights such as life,
liberty, and property.
60
Classical Liberalism and its emphasis on the rights of the individual play a
prominent role in Barton’s analysis of the Harry Potter books. In his work, Barton claims that
Rowling offers readers a “scathing portrait of government” and that her negative portrayal of
government is successful because of how closely it parallels Anglo-American governments.
61
Barton is particularly critical of the governing bureaucratic body that Rowling created in
the wizard world, called the Ministry of Magic, and its flagrant over-extension of power. Barton
claims that the Ministry of Magic showcases the dangers of removing emphasis on individual
rights, and instead focusing on asserting the legitimacy and strength of a governing structure. He
notes that a jarring fact is the non-existence of elections in Rowling’s government and that the
Ministry is the sole governmental body with no other governing institutions to “check” the power
of the Ministry.
62
The illustrious and greatly revered Founding Fathers of the United States
government subscribed to the Classical Liberal beliefs of limiting the role of government and took
deliberate steps to develop a system of checks and balances to ensure this. This protection of
60
Kenneth M. Dolbeare and Michael S. Cummings, introduction to American Political Thought, (Washington DC: CQ
Press, 2010), xxix.
61
Benjamin H. Barton, “Harry Potter and the Half-Crazed Bureaucracy,” Michigan Law Review 104 (2006): 1525.
62
Benjamin H. Barton, “Harry Potter and the Half-Crazed Bureaucracy,” Michigan Law Review 104 (2006): 1526.
Perri 33
individual rights and interests is still deeply ingrained into the psyche of Americans. Rowling’s
web of bureaucracy emerges as a threat to the emphasis and protection of individual rights.
In his article, Barton spells out several examples of the Ministry’s extreme and desperate
attempts to maintain legitimacy by suppressing individual rights. After Harry attempts to inform
the public of the return of Lord Voldemort with the help of Hogwarts Headmaster Professor
Dumbledore, Barton writes:
The Ministry attempts to kick Harry out of school, strips Dumbledore of his various
government positions (including headmaster of Hogwarts), sicks the evil-bureaucrat
par excellence Dolores Umbridge on Hogwarts, and generally brings the full weight of
the Ministry’s powers to bear upon Harry and Dumbledore.
63
Rowling allows the Ministry to hyperextend its’ power and control throughout the course
of her novels but with destructive intent. As the Ministry strengthens and asserts its’ power by
punishing the individuals who challenge its’ legitimacy and authority, Barton says that readers can
begin to “fully sympathize with Harry’s refusal to help the Ministry; how could he do
otherwise?”
64
Rowling effectively leaves readers fearing the government structures and cheering
for the individual, Harry Potter.
By removing the individuals from the governing bodies, Barton claims that Rowling
encapsulates the citizens of Wizard World in a “love it or leave it” mentality.
65
The choice for the
citizens is either to accept this horrific and confusing bureaucratic nightmare or leave it. Leaving
it would mean refusing to accept the legitimacy of the government and becoming viewed as
unpatriotic. Throughout the Potter novels, Harry constantly challenges the legitimacy of the
government and is, in turn, repeatedly chastised for it. When Harry fails to subscribe to the
63
Benjamin H. Barton, “Harry Potter and the Half-Crazed Bureaucracy,” Michigan Law Review 104 (2006): 1531.
64
Benjamin H. Barton, “Harry Potter and the Half-Crazed Bureaucracy,” Michigan Law Review 104 (2006): 1529.
65
Benjamin H. Barton, “Harry Potter and the Half-Crazed Bureaucracy,” Michigan Law Review 104 (2006): 1535.
Perri 34
principles set forth by the Ministry such as the suppression of Lord Voldemort’s return, he is faced
with complete disregard and framed as a lone, crazed insurgent. Rowling allows Harry to redeem
himself through his own accord. The government serves Harry very little purpose as he relies
primarily on himself and individuals to ensure his basic survival. Barton asserts that through
Harry’s actions, “Rowling presents a remarkably contingent and situational approach to law” and
that ultimately, it is Harry’s individual actions and choices that save the day.
66
The heavily embedded themes regarding the role of and the emphasis on the individual
coupled with reinforcing the dangers of tyrannical government promotes the basic tenets of
Classical Liberalism ideology. Barton directs readers to the central tenets of the Libertarian party-
a party with Classical Liberal roots and a strong emphasis on individual rights- as the antidote to
Rowling’s bureaucratic nightmare. Barton asserts that:
The Libertarian Party claims to be the fastest-growing political party in the United
States. After reading The Half-Blood Prince, I am much more convinced. The
libertarian movement relies upon two interrelated concepts to recruit: (a) “that
government is best which governs least” and (b) self-reliance and respect of
individuals should be paramount.
67
Although it is incredibly bold of Barton to immediately conclude that Harry Potter readers
will eventually go on to become Libertarians, it is important to understand what he points out.
Beyond the Libertarian principles, the focus on self-reliance and respect of individuals that is
rampant in Rowling’s text is brimming with Classical Liberal sentiment. Given the nature of
Barton’s Classical Liberal ideological approach, one can easily see how he drew these political
evaluations from the text.
66
Benjamin H. Barton, “Harry Potter and the Half-Crazed Bureaucracy,” Michigan Law Review 104 (2006): 1535.
67
Benjamin H. Barton, “Harry Potter and the Half-Crazed Bureaucracy,” Michigan Law Review 104 (2006): 1535.
Perri 35
Now let’s refer back to the table from the methods section to identify the metaphors and
discourse of Classical Liberalism:
Classical Liberalism Criteria:
Feature:
Presence?
How?
Dangers of large, central
government
Yes
Barton mentions hyperextension of
Ministry power
Emphasis on liberty (or freedom)
Yes
Barton repeatedly mentions dangers of
overbearing gov’t
Strong self-reliance and role of
individual
Yes
Barton cites Harry’s individual abilities
as his strengths
Intellectual humility
Yes
Barton emphasizes action over
intelligence
Rational thought
Yes
Barton views Harry and the Ministry’s
motives as rational
Society composed of individuals
Yes
Barton warns of the dangers of grand
scale gov’t
While Barton presents a compelling Classical Liberal evaluation of the politics of Harry
Potter, there are many other ways to frame the story and achieve different outcomes. It would be
sufficient to allow Rowling’s work to fall completely under this ideological lens and remain
satisfied with the political outcome, but this is only one perspective from which to view Rowling’s
writing and it is certainly not the only one. In this next case example, a Classical Republican
ideological lens will be employed to achieve a different, but still Anglo-American, political
evaluation of the book. This case will summarize the work of scholar Anthony Gierzynski who
performed a study on Millennials to determine the effects of reading Potter on their political
Perri 36
thought and summarized his findings in his book Harry Potter and the Millennials. Using a survey
and data from over 1100 college students, his findings employ a Classical Republicanism
ideological framework and lead to the central Classical Republican tenant of civic
humanitarianism as the main take away from the Potter books.
Gierzynski paints a less self-interested portrait of Rowling’s work and serves up an analytical
outcome that differs greatly from Barton’s Classical Liberal outcome. Gierzynski identifies and
delivers six key political themes within the text of Harry Potter to be taken as the main political
lessons from the book. These lessons, as defined in Gierzynski’s book, include:
1. Diversity and tolerance: Don’t judge a person (or creature) by their appearance or
blood.
2. Political tolerance and equality: Everyone has the same rights to dignity and freedom.
3. Don’t be an authoritarian git
4. Violence and torture are bad
5. Government leaders as Corrupt, Incompetent, and Fixated on Maintaining Power
6. Be skeptical, not cynical
68
Classical Republicanism places an emphasis on civic humanitarianism and offers a more
egalitarian approach to governance and the role of the individual.
69
In the Classical Republican
ideology, a central tenet is civic duty and placing societal needs over individual needs. What
Gierzynski proposes in his work is that the selfish ineptitude of the Ministry in the Potter storyline
68
Anthony Gierzynski and Julie Seger, “Harry Potter and the Millennials: Research Methods and the Politics of the
Muggle Generation” (paper presented at the annual meeting for the American Political Science Association,
Seattle, Washington, September 1-4, 2011).
69
Kenneth M. Dolbeare and Michael S. Cummings, introduction to American Political Thought, (Washington DC: CQ
Press, 2010), xxv.
Perri 37
drives Harry and his friends to pursue individual endeavors that restore society back to tranquility.
While they generally always work and act as individuals, the safety of the community is their main
vested interest and they become the heroes while the individuals who put their self and self-
interests above the community are the ones who are portrayed as the villains.
One of the central ideas in Classical Republicanism is the dangers associated with
corruption in the government and this is a common theme echoed in the Harry Potter storyline.
According to Gierzynski, Rowling limits the corruption to those who are in power and does not
blame the institutions. This is evident in the fact that the Ministry never fully falls during conflict.
It remains the governing institution in the Wizard World. This idea also reiterated in the fact that,
despite their difference of opinions with the current leaders in power, Harry and his friends desire
to work for the Ministry. Gierzynski states that “We expect that perspective on government offered
by the series- that individual politicians are the problem, not the institutions- should lead to a set
of attitudes about the real political world.”
70
Gierzynski claims that Rowling encourages readers
to engage in civic participation, the Classical Republicanism antidote to corruption, by showing
how Harry and his friends’ active involvement ultimately restores peace. Instead of scaring readers
away from politics, it is possible that Rowling is suggesting they play more active roles in the
governing process as per Classical Republicanism.
Rowling’s writings also strive to encourage egalitarianism- another main tenet in
Classical Republicanism. Gierzynski makes a compelling case for this by reminding readers that
the central plotline of the Harry Potter story is the mistreatment and unacceptance of individuals
70
Anthony Gierzynski and Julie Seger, “Harry Potter and the Millennials: Research Methods and the Politics of the
Muggle Generation” (paper presented at the annual meeting for the American Political Science Association,
Seattle, Washington, September 1-4, 2011).
Perri 38
who are different or out of the norm.
71
Lord Voldemort wages his entire war against wizards who
are not descended from full wizard parentage and attempts to have them fully eradicated. Hermione
Granger launches a campaign to end the mistreatment of house elves. Professor Dumbledore places
both a werewolf and a centaur in teaching positions at Hogwarts despite protests. Throughout the
story, readers are constantly reminded to overlook outward appearances or minor differences and
are encouraged to treat others equally. Rowling severely punishes the characters who exercise
prejudice or discrimination such as the Malfoy family and Dolores Umbridge. Again, we found
the heroes of the book to be those who treat others equally and fairly while the villains are the
individuals who act out of selfishness, discrimination, and hatred.
There is an overwhelming amount of Classical Republicanism ideology in the Harry Potter
books. The political lessons that Gierzynski drew from the books and mentions in his work only
begin to scratch the surface as he research was more geared toward measuring the influence of the
lessons, not the specific thought behind the lessons. However, they lend support to the Classical
Republicanism framework of analysis and provide an overwhelming amount of evidence that
applying this framework changes the political evaluation of the story. Perhaps, though, it is
Professor Dumbledore who presents that best evidence in support of the Classical Republican
themes that are rampant in the books. One of the most revered, and heavily quoted, lines- uttered
by Professor Dumbledore in the second book from the series- is ridden with Classical Republican
undertones. As Harry laments his potential to wind up in the reviled Slytherin House but instead
begs to be placed into Gryffindor, Dumbledore reminds him that "it is our choices, Harry, that
71
Anthony Gierzynski and Julie Seger, “Harry Potter and the Millennials: Research Methods and the Politics of the
Muggle Generation” (paper presented at the annual meeting for the American Political Science Association,
Seattle, Washington, September 1-4, 2011).
Perri 39
show what we truly are, far more than our abilities."
72
How much more civic humanitarian does
one get than that? Let’s examine the findings to see:
Classical Republicanism Criteria:
Feature:
Presence?
How?
Civic engagement
Yes
Gierzynski cites Harry’s active
involvement with Ministry
Civic participation
Yes
Gierzynski mentions that Rowling
promotes this throughout books
Emphasis on morality
Yes
Gierzynski claims books tackle issues
such as discrimination and racism
Strong role of the citizen
Yes
Gierzynski acknowledges Harry &
friends role in defeating Voldemort
Dangers of materialism
Yes
Gierzynski notes punishment of wealthy
Malfoy family
Benefits of citizenship
Yes
Gierzynski praises the roles of
individuals working together
The third and final political ideological lens through which the politics of Harry Potter have
been previously examined and evaluated is presented by academic scholar, Noel Chevalier.
Chevalier aims to interpret and dissect the story using a Radicalism framework. Chevalier
challenges both the Classical Liberalism and Classical Republicanism ideological frameworks and
evaluations set forth by other scholars with his application of a Radical ideological lens.
Radicalism, in and of all itself, seeks to challenge societal institutions and structures. Radicalism
does not set out to embrace the current institutions or attempt to change the institutions. Instead,
72
JK Rowling, Harry Potter and the Chamber of Secrets (New York: Scholastic) 1999, 333.
Perri 40
Radicalism destroys the current system then rebuilds and redefines it.
73
Historically, Anglo-
Americans have seen this ideology in movements such as the Third Wave Feminism movement.
Chevalier asserts that “Harry’s growing disgust with, and alienation from, the very world he seems
to have been chosen to save undermines his civic leadership.”
74
In other words, Harry may not be
fighting Voldemort to preserve a life he was once acquainted to. He may be fighting Voldemort to
overhaul an entire institution system that he views as unfair and unjust.
First and foremost to support his evaluation, Chevalier draws from the “two distinct
paradigms” that Rowling uses to “establish Harry as hero” in her writing to support his Radicalism
framework.
75
He claims that Rowling deviates from a standard good versus evil approach and that
Harry is a conflicted character that embodies both good and evil.
76
While Harry’s intentions appear
pure, he also shares characteristics with the books main villain, Lord Voldemort, such as his wand
being made from the same phoenix feathers and his ability to understand and speak to snakes.
77
The second paradigm is established through the moral complexity of Harry Potter. Harry
frequently disregards rules, structures, and authority in his attempts to defeat Voldemort. However
he also respects many authoritarian figures such as Dumbledore and abides by rules if those rules
do not interfere with his good intentions.
78
These inconsistencies allude to the Radical idea that
even Harry himself is a challenge to readers’ preconceived notions of what defines a hero.
73
Kenneth M. Dolbeare and Michael S. Cummings, introduction to American Political Thought, (Washington DC: CQ
Press, 2010), xxxi.
74
Neil Chevalier, “The Liberty Tree and the Whomping Willow: Political Justice, Magical Science, and Harry Potter,”
The Lion and the Unicorn 29 (2005): 398.
75
Neil Chevalier, “The Liberty Tree and the Whomping Willow: Political Justice, Magical Science, and Harry Potter,”
The Lion and the Unicorn 29 (2005): 398-399.
76
Neil Chevalier, “The Liberty Tree and the Whomping Willow: Political Justice, Magical Science, and Harry Potter,”
The Lion and the Unicorn 29 (2005): 399.
77
Neil Chevalier, “The Liberty Tree and the Whomping Willow: Political Justice, Magical Science, and Harry Potter,”
The Lion and the Unicorn 29 (2005): 399.
78
Neil Chevalier, “The Liberty Tree and the Whomping Willow: Political Justice, Magical Science, and Harry Potter,”
The Lion and the Unicorn 29 (2005): 399.
Perri 41
Throughout the course of the story Rowling portrays Harry as the reluctant hero, led not
necessarily by the belief of preserving the system, but more on the idea of doing what is morally
right to him despite running the risk of total non-conformity. Chevalier reaffirms this idea by
stating:
Given Harry’s immense popularity among children and adult readers, and his
unquestioned status as a hero, it is appropriate to examine Rowling’s critique of the
institutions of power in the wizarding world, and Harry’s place as a heroic resistance
figure, on the side of moral right, but not necessarily on the side of order and
conformity.
79
What is morally right to Harry takes precedence and, considering his frequent violation or
disregard of rules and structures throughout the story, Rowling infers that perhaps the system itself
is what is flawed and immoral. Chevalier notes that even the instruments of change that Harry
employs are not part of the system. Organizations such as the Order of the Phoenix and
Dumbledore’s Army are developed, organized, and run by figures outside of the government and
societal norm. The organizations closely parallel the grassroots organizations that have facilitated
societal change throughout Anglo-American history.
80
One of the most interesting points to consider, in support of Radicalism, is the fact that
Rowling offers no remedy for the injustice on either side of the political spectrum. Chevalier
writes:
At the same time, Rowling wants her readers to be aware that Harry Potter is a child
of the 1980s and 1990s. Karen Westman has noted the connections between the
Potter books and political and social events in contemporary Britain. Westman reads
the Potter books, particularly Goblet of Fire, as an allegory of the legacy of
79
Neil Chevalier, “The Liberty Tree and the Whomping Willow: Political Justice, Magical Science, and Harry Potter,”
The Lion and the Unicorn 29 (2005): 398.
80
Neil Chevalier, “The Liberty Tree and the Whomping Willow: Political Justice, Magical Science, and Harry Potter,”
The Lion and the Unicorn 29 (2005): 401.
Perri 42
Thatcherite Britain (in which Voldemort stands for Thatcher), as reflected in the
Conservative government of John Major and the present New Labour of Tony Blair.
81
During this same time period, the United States faced a similar shift of political power as
the conservative Reagan and Bush administrations of the 1980s were followed by the liberal
administration of Clinton throughout the 1990s. Neither of these time periods resulted in great
strides of societal change. Reagan and Bush merely succeeded in undoing the legacy of the 1960s
while Clinton set out to undo the legacy of the 1980s. In the end, the United States found itself in
a constant flux of economic recessions and surpluses but little was done in the way of societal or
social gains. The frustration that Rowling felt in Britain during this time period echoed the
sentiments of many citizens of Anglo-American governments. It is probable that Rowling
channeled this frustration into Harry Potter and he served to offer a new perspective, outside of
the system.
Radicalism Criteria:
Feature:
How?
Conflicted hero
Chevalier points out the Harry
is both good and bad
No solution within existing
structures
Chevalier notes the corruption
of the Ministry
Grassroots efforts
Chevalier mentions the DA &
OOP efforts
Alienation or exclusion from
majority
Chevalier notes that Harry is
portrayed a crazy and lying
by gov’t
Disregard for authority
Chevalier points out that
Harry picks and chooses rules
to obey
81
Neil Chevalier, “The Liberty Tree and the Whomping Willow: Political Justice, Magical Science, and Harry Potter,”
The Lion and the Unicorn 29 (2005): 399.
Perri 43
Absolutism
“Neither one can live while
the other survives”
Political ideologies can help simplify, interpret, and evaluate information that is set forth
through a variety of mediums, including literature.
82
Barton, Gierzynski, and Chevalier provided
readers with three potential ideological frameworks from which one can interpret the political
outcomes of the Harry Potter stories. The evaluations of these scholars that I have analyzed in this
case study all present plausible and viable frameworks to interpret and evaluate the Harry Potter
story. However, these frameworks can overlap and are limiting in the conclusions that they draw
and will not present a full picture of how ideological approach can facilitate or influence political
evaluation. In order to thoroughly understand the role of ideology in fostering and shaping political
evaluations of creative platforms such as books, one must look beyond traditional Anglo-American
ideologies and re-evaluate the book through a significantly different ideological lens.
Re-interpreting Harry Potter through a Marxist ideological lens allows for readers to
deviate from Anglo-American ideological norms and explore the politics of Harry Potter in an
unfamiliar way that defies their preconceived beliefs and demonstrates how ideological
perspective frames political evaluation. In this example, I will apply and evaluate the politics of
Harry Potter using a Marxist ideological framework. To successfully conclude a different political
evaluation I will employ several strategies of Marxist ideological interpretation, including the
application of Marxist critical theory and critical discourse analysis. The overarching goal of this
analysis and re-evaluation will to identify the central Marxist socioeconomic platform of the story,
82
Joseph T. Ripberger and Geoboo Song and Matthew C. Nowlin and Michael D. Jones and Hank C. Jenkins-Smith,
“Reconsidering the Relationship Between Cultural Theory, Political Ideology, and Political Knowledge.” Social
Science Quarterly 93, no. 3 (2012): 714.
Perri 44
determine the historical and material circumstance from which the story emerged, and identify key
Marxist tenets such as the presence of the bourgeoisie and proletariat as well as classic Marxism
ideologies used as strategies of repression. Successful Marxist re-framing of the story will change
the political evaluation and support the theory.
The critical discourse analysis and application of Marxist critical theory to Harry Potter
and the Order of the Phoenix begins by first identifying the historical context and material
circumstances from which the book series emerged. The first book in the Potter series called Harry
Potter and the Sorcerer’s Stone was originally published in 1997 in London, and then in 1998 in
the United States. The book I am analyzing, Harry Potter and the Order of the Phoenix, is the fifth
installment in the series and was originally published in 2003 in both London and the US. One of
the most important notions to consider when examining the historical context of these books, and
any subsequent evolution of the underlying political theme, is that the series bridged the pre- and
post-9/11 terrorist attacks. Harry Potter and the Order of the Phoenix is noted by scholars for
being the pivotal dark turning point of the wizard government in the series and it was also the first
Potter book published after 9/11.
Despite being a native of the United Kingdom, and living in Scotland at the time of the
terrorist attacks, Rowling could have easily felt the shock and lack of faith in the government that
reverberated worldwide following the actions of the US in response to the 9/11 attacks. British
citizens in particular felt a similar sense of betrayal by their Prime Minister Tony Blair when he
exploited the public’s sympathy to mislead them and join forces with the US in 2003 to invade
Iraq under false pretenses.
83
Left-leaning Blair was highly criticized for parlaying to conservative
83
Jeffrey R. Kerr-Ritchie, “9/11 and the United Kingdom.” Radical History Review 111, no. 1 (2011): 204.
Perri 45
US President George W. Bush and sending armed forces to Iraq when it was clear the Afghanistan
was at fault for the attacks and Iraqi involvement could not be proven. The devolution of the
credibility Ministry of Magic mirrors this rampant mistrust of the government during that time
period in many ways. In the book’s opening, the Ministry of Magic copes with a mini-crisis of its
wizard version of prison guards, called dementors, and their attempted attack on hero Harry
through intimidation and flagrancy of the law. A summons is ordered for Harry to appear in court,
despite the fact that the magic he performed while underage was clearly for self-defense purposes.
The Ministry goes on to threaten his wand (a source of power) and his chances for upward mobility
by threatening expulsion from Hogwarts. This theme of overextension continues throughout the
book and hits a crescendo when the Ministry removes Professor Dumbledore as headmaster and
replaces him with the repulsive government lackey Dolores Umbridge. It is clear that Rowling was
making a statement about the questionable actions of the government that were highly relevant
during this time period. The US and UK were guilty of flexing their muscles and asserting power
for little reason more than maintaining control and the public was not supportive of this.
It also important to consider the material circumstances of the time period in which Potter
takes place and when it was published. During the late 1990s, both the UK and the US were
experiencing left-dominated politics but by 2000 the US saw the election of a right-wing President
and the UK was coping with the much maligned Bush-crony Tony Blair. At the time of the writing
of Harry Potter and the Order of the Phoenix, there was a growing anti-war movement, a
stumbling economy, and calls for Blair to resign from office. He would eventually resign from
office in 2007, an event that is foreshadowed by Rowling in the sixth book of the series that directly
follows Harry Potter and the Order of the Phoenix.
84
Regardless of whether it was pure power-
84
Jeffrey R. Kerr-Ritchie, “9/11 and the United Kingdom.” Radical History Review 111, no. 1 (2011): 205.
Perri 46
crazed stubbornness or blind naiveté and allegiance, Blair was horribly out of the touch with the
public and trying desperately to maintain legitimacy by exerting power. Rowling channels the
mounting dissatisfaction, negative portrayal, and mistrust of Blair into the Ministry of Magic-
Minister of Magic, Cornelius Fudge. At the beginning of the book, he echoes the sneaky and
megalomaniac behaviors of Blair. Harry acts as his main adversary because he poses a threat to
Fudge’s power and legitimacy by challenging the Ministry’s suppression of Voldemort’s return.
Hermoine is quick to remind Harry of the immense power of Fudge and his wrath, as she laments
the helplessness of the situation at hand:
I know, Harry. But you see what they're doing? They want to turn you into someone
nobody will believe. Fudge is behind it, I'll bet anything. They want wizards on the
street to think you're just some stupid boy who's a bit of a joke, who tells ridiculous
tall stories because he loves being famous and wants to keep it going.
85
Another co-hort of Harry’s named Tonks similarly warns him of Fudge’s blatant disregard
and denial of the truth:
Because of the Ministry's attitude,' said Tonks. 'You saw Cornelius Fudge after
You-Know-Who came back, Harry. Well, he hasn't shifted his position at all. He's
absolutely refusing to believe it's happened.
86
Stuck in a seemingly endless and costly war under false pretenses with a lying and
deceptive Prime Minister helped set the stage for Rowling’s flashback in time. By re-winding the
clock a few years and allowing the public to overthrow the problematic governing figures, Rowling
shows how the material circumstances of the book’s writing could have been altered and changed
the outcome of the UK at the time. Rowling’s work channeled the sentiments of the public
85
JK Rowling, Harry Potter and the Order of the Phoenix (New York: Scholastic) 2003, 71.
86
JK Rowling, Harry Potter and the Order of the Phoenix (New York: Scholastic) 2003, 88.
Perri 47
regarding the time in which the book was written and she reversed the literary clock to alter these
circumstances for a different future.
Beyond the historical situation and material circumstances of the book, it is important in
Marxist ideology to emphasize the tension and rigid roles of class that are present in the work.
Modern Marxist ideology is built on the foundation that socioeconomic class determines
everything. To help illustrate this ideological tenet in the Potter series, I have identified the
Ministry of Magic as the bourgeoisie and both the Wizard and Muggle communities as the
proletariat. Critical discourse analysis allows for the coding of Marxist words and metaphors to
aid in identifying these concepts within the text. Classism and patriotism are both common
ideologies used for repression, according to Marxism. In order for the proletariat to maintain its
power, it uses a class system to keep the proletariats and underclass fighting among one another
so they never realize how the bourgeoisie are exploiting them. The actual word “class”, most
commonly identified in Marxist ideology and critical theory is not present at all in the body of the
text of Harry Potter and the Order of the Phoenix. However, the word “blood”- as in lineage-
appears 99 times in some variation and for the purposes of this analysis, I will identify “class” as
being coded as “blood” throughout the Potter series.
Let’s look at some examples of how “blood” is a metaphor for class in the text (Classism),
how tensions between classes is used to allow the Ministry to maintain power and control
(Patriotism), and how socioeconomics play a central role in the Potter story. “Purebloods”, for
instance, are those who have full wizard parentage and looked highly upon in the wizard world.
“Mudbloods”, on the other hand, is a derogatory term used for wizards who are of mixed
patronage- wizard and Muggle (non-magical people). Voldemort’s main argument is to rid the
world of these impure wizards who are of mixed parentage. Harry’s crotchety old house elf servant
Perri 48
Kreacher gives a prime example of the derogatory language used toward the Mudbloods to solidify
the utter disdain of this class:
'. . . smells like a drain and a criminal to boot, but she's no better, nasty old blood
traitor with her brats messing up my mistress's house, oh, my poor mistress, if she
knew, if she knew the scum they've let into her house, what would she say to old
Kreacher, oh, the shame of it, Mudbloods and werewolves and traitors and thieves,
poor old Kreacher, what can he do . . .'
87
There is the presence also of an extreme underclass in the story. This underclass is made
up of Muggles and Squibs- wizard born individuals incapable of performing magic. This
underclass is so despised that it is not even acknowledge as a class (or “blood”, in this case).
Voldemort’s war on these two underclasses and the uprising against him all provide an excellent
and effective distraction from the Ministry to increase its power and keep all the lower classes (or
proletariats) from realizing their secondary class positions- a prime example of the repressive
Patriotism ideology in Marxism. The absolute unacceptance, utter contempt, and blatant
mistreatment of the Squib underclass is summarized in this excerpt from the book that occurs when
the Ministry is bringing in any perceived insurgents for questioning:
'I'm a Squib,' said Mrs. Figg. 'So you wouldn't have me registered, would you?'
'A Squib, eh?' said Fudge, eyeing her closely. 'We'll be checking that. You'll leave
details of your parentage with my assistant Weasley. Incidentally, can Squibs see
Dementors?' he added, looking left and right along the bench.
88
Another example of the use of Patriotism and Classism by the Ministry as repressive
ideologies occurs when Dolores Umbridge, now acting for the Ministry of Magic as headmistress
of Hogwarts, recruits several Pureblood Hogwarts students as the Inquisitorial Squad to torment
87
JK Rowling, Harry Potter and the Order of the Phoenix (New York: Scholastic) 2003, 100.
88
JK Rowling, Harry Potter and the Order of the Phoenix (New York: Scholastic) 2003, 131.
Perri 49
and harass the Mudblood students. One of the students, a Pureblood named Draco Malfoy, tells
Hermione of his new role:
A select group of students who are supportive of the Ministry of Magic, hand-picked
by Professor Umbridge. Anyway, members of the Inquisitorial Squad do have the
power to dock points . . . so, Granger, I'll have five from you for being rude about our
new Headmistress. Macmillan, five for contradicting me. Five because I don't like you,
Potter. Weasley, your shirt's untucked, so I'll have another five for that. Oh yeah, I
forgot, you're a Mudblood, Granger, so ten off for that.
89
Umbridge has Malfoy and his co-horts completely and utterly engaged in a dummy mission
based on false pretenses to distract them from the Ministry taking control of Hogwarts. Instead of
attempting to overthrow the Ministry and have Professor Dumbledore re-instated as headmaster,
the Purebloods on Umbridge’s Inquisitorial Squad seek out those who they consider to be lower
classes and declare a war against them. All the while, the Ministry continues to grow more
powerful on the premise of the wizards’ distraction.
In this Marxist-based analysis of Harry Potter and the Order of the Phoenix, I have, thus
far, identified the presence of a socioeconomic foundation at the base of the Harry Potter story. I
have also provided examples of the bourgeoisie and proletariat as well as the presence of an
underclass. I was also able determine the presence of repressive ideologies such as classism and
patriotism used as a means of control by the bourgeoisie over the proletariat. While there are many
more instances of Marxist ideology in the book, let’s revisit the table to show how much has
already been identified in the text:
Marxism Criteria:
89
JK Rowling, Harry Potter and the Order of the Phoenix (New York: Scholastic) 2003, 551.
Perri 50
Feature:
Presence?
How?
Bourgeoisie
Yes
Ministry of Magic
Proletariat
Yes
Wizards, Muggles
Tensions/Conflicts
Yes
Ministry/Wizards
Purebloods/Mudbloods
Wizards/Muggles
Classism
Yes
Aristocracy- Ministry
Upperclass- Purebloods
Lowerclass- Mudbloods
Underclass- Muggles
Other repressive ideologies
Yes
Patriotism- fighting among
classes
Success of repression
Yes
Harry and friends end up
working for Ministry*
*does not happen in Harry Potter and the Order of the Phoenix, but important point!
At this point, I will now draw several conclusions based on my analytical findings in
conjunction with the theoretical framework from the literature review section. To recap the
analysis, I was able to successfully draw on three scholarly evaluations of Potter and derive
discourse representative to each of the following ideological frameworks: Classical Liberalism,
Classical Republicanism, and Radicalism. I was also to interpret the text using Marxist critical
theory and provide a political evaluation of the story based on a Marxist ideology framework. I
will summarize all of the findings and make recommendations for areas of further research in the
conclusion section.
Perri 51
VI. Conclusion
Ideology plays a strong role in how individuals interpret and make political evaluations of
cultural content such as literature. Using JK Rowling’s Harry Potter and the Order of the Phoenix
as a case example, I was able to show how prominent of a role ideology plays in fostering these
political evaluations. Benjamin Barton’s analysis of Potter was heavily coded with discourse of
Classical Liberalism and embodied key principles of that ideological framework. I was able to
identify this discourse in his assessment to support a Classical Liberal evaluation of the story.
While Barton led us to Classical Liberal ideology, Anthony Gierzynski’s assessment was ridden
with discourse reminiscent of Classical Republican ideology. A thorough analysis of Gierzynski’s
discourse helped evaluate the story through Classical Republican ideology. Lastly, Neil Chevalier
introduced us to the Radical ideological discourse that is present in Potter. His work help enable a
Radical ideological-based evaluation of the book.
In my own critical discourse analysis of Harry Potter and the Order of the Phoenix, I found a
strong presence of Marxist discourse throughout the text. The book was heavily coded with
Marxist sentiment such as the bourgeoisie, the proletariat, and a class system. I also was able to
identify several repressive ideologies employed by the bourgeoisie to oppress the proletariat.
Given the success of drawing out four different political evaluations based on the discourse of four
different ideological lenses, I can conclude that ideology is predominantly responsible for fostering
political evaluations of cultural content. This conclusion lends support to cultural theory in the
sense that it expands on the theory. There is current debate not only over the role of ideology in
shaping evaluations, but of how ideology is formed and influenced. Cultural theory enables us to
determine, in part, how ideologies are formed and on the converse, ideology can enable us to
Perri 52
determine how worldviews and cultural biases emerge. The subject then transitions into a “chicken
or the egg” debate.
At this point in my research, I am unable to determine whether cultural theory is responsible
for ideology, or vice versa. Given that ideological language is institutionalized and language is the
most basic means of communication, I am inclined to lean toward ideology influencing
worldviews but I remain non-committal at this time. There are several other areas that also require
further research. First, this paper only explored one of the seven Harry Potter books. Though
unlikely, it is possible that this book was a fluke in the series and just so happened to embody the
discourse of all four ideological frameworks. With that in mind, I would recommend a discourse
and content analysis of the entire book series. It would be helpful to see how the story and language
in the book evolve over time and if the book takes a marked turn in any particular direction. Also,
it is important to bear in mind that critical discourse analysis does not measure the frequency of
certain words, but searches for how language is used. Another recommended field of research
would be to measure the instances of words pertinent to each ideological framework and determine
which ideological foundation plays the strongest role.
With those recommendations in my mind, I will now fully conclude this paper. Ideology is
often described as a mystifying and baffling concept to many scholars. Its role in the field of
political science has been exceptionally controversial. Scholars are constantly trying to define and
redefine it and yet, it still remains an abstract concept. The goal of this paper is to lend support
and encourage continued research on ideology by presenting it through a fun and contemporary
medium. Regardless of which ideology forms an individual’s basic value system, I hope that
readers will take away both a better understanding of the role of politics in Harry Potter and the
role of ideology in shaping political evaluations on a much deeper level.
Perri 53
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