volunteer. They are, in short, underpaid. This underpayment is
a form of taxation. Over 200 years ago, Benjamin Franklin, in
commenting on a judicial opinion concerning the legality of
impressment of American merchant seamen, recognized the
heart of the issue, and even estimated the hidden tax. He wrote:
“But if, as I suppose is often the case, the sailor who is pressed
and obliged to serve for the defence of this trade at the rate of
25s. a month, could have ~.lSs, in the merchant’s service,
you take from him 50s. a month; and if you have 100,000 in
your service, you rob that honest part of society and their
poor families of &250,000. per month, or three millions a year,
and at the same time oblige them to hazard their lives in
fighting for the defence of your trade; to the defence of which
all ought indeed to contribute, (and sailors among the rest) in
proportion to their profits by it; but this three millions is more
than their share, if they did not pay with their persons; and
when you force that, methinks you should excuse the other.
“But it may be said, to give the king’s seamen merchant’s
wages would cost the nation too much, and call for nm~e
taxes. The question then will amount to this; whether it be
just in a community, that the
richer
part should compel the
poorer to fight for them and their properties for such wages as
they think tit to allow, and punish them if they refuse? Our
author tells us it is legal. I have not law enough to dispute his
authority, but
I
cannot persuade myself it is
equitable.”
The levy of taxes-in-kind is not a modern innovation. Such
taxes have existed throughout history. The impressment to
which Benjamin Franklin objected is an example. Also, it was
common practice in the Middle Ages to require specific service
of citizens in farming, construction, defense and other activities.
Traditionally, however, in the United States, taxes-in-kind have
been rejected for three
reasons.
First, they deprive individuals
of their freedom to pursue their careers where and how they
choose -in essence their tight to liberty and the pursuit of
happiness. Second, they are often accompanied by serious
inequities; i. e., a few people are forced to bear the burden of
accomplishing a
task
for the general good of the government
and its citizens. Third, they tend to conceal taxes and
government expenditures so that both the general public and
public officials are misinformed as to the costs of government
services.
Under conscription, each inductee and reluctant volunteer
is compelled to render services to the government. He is
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