things once advisedly established, she hath, in the reign of several Princes,
since the first compiling of her Liturgy in the time of Edward the Sixth,
upon just and weighty considerations her thereunto moving, yielded to
make such alterations in some particulars, as in their respective times
were thought convenient; yet so as that the main body and essential parts
of the same (as well in the chiefest materials, as in the frame and order
thereof) have still been continued firm and unshaken.
Her general aim in these different reviews and alterations hath been, as
she further declares in her said Preface, to do that which, according to her
best understanding, might most tend to the preservation of peace and
unity in the Church; the procuring of reverence, and the exciting of piety
and devotion in the worship of God; and, finally, the cutting off occasion,
from them that seek occasion, of cavil or quarrel against her Liturgy. And
although, according to her judgment, there be not any thing in it contrary
to the Word of God, or to sound doctrine, or which a godly man may not
with a good conscience use and submit unto, or which is not fairly
defensible, if allowed such just and favourable construction as in
common equity ought to be allowed to all human writings; yet upon the
principles already laid down, it cannot but be supposed that further
alterations would in time be found expedient. Accordingly, a Commission
for a review was issued in the year 1689: but this great and good work
miscarried at that time; and the Civil Authority has not since thought
proper to revive it by any new Commission.
But when in the course of Divine Providence, these American States
became independent with respect to civil government, their ecclesiastical
independence was necessarily included; and the different religious
denominations of Christians in these States were left at full and equal
liberty to model and organize their respective Churches, and forms of
worship, and discipline, in such manner as they might judge most
convenient for their future prosperity; consistently with the constitution
and laws of their country.
The attention of this Church was in the first place drawn to those
alterations in the Liturgy which became necessary in the prayers for our
Civil Rulers, in consequence of the Revolution. And the principal care
herein was to make them conformable to what ought to be the proper
end of all such prayers, namely, that “Rulers may have grace, wisdom,
10 Preface