Why a Campaign Now?
■ Pope John Paul II and the bishops have clearly asked us to
act to end the use of the death penalty.
■ Catholic teaching, as expressed in the Catechism of the
Catholic Church
and other statements of the Vatican and
the bishops, makes clear that the use of the death penalty
cannot be justified when the state has other ways
to protect society
.
■ The death penalty in our land is deeply flawed. More than
115 people on death row have been exonerated. The death
penalty is unfairly applied due to many factors, including
where a crime is committed, the race of the victim and
offender, and the quality and costs of defense.
■ Catholics are re-examining and changing their minds
about the use of the death penalty. Less than half of all
Catholics now support the use of the death penalty, down
substantially from past years.
■ The death penalty diminishes all of us. Its use ought to be
abandoned not only for what it does to those who are exe-
cuted, but what it does to us as a society. We cannot teach
respect for life by taking life.
Facts About the Death Penalty
■ Approximately 3,500 inmates are on death row in
38 state, federal, and military prisons. The largest
number, over 600, is in California.
■ Since 1973, there have been more than 115 e
x
oner
-
ations of death row inmates.
■ Recent Supreme Court decisions have limited the
use of the death penalty by declaring it unconstitu-
tional to execute persons with mental retardation
and those who committed crimes as juveniles
(under the age of 18). The court has also ruled that
defendants are entitled to have a jury decide
whether to impose the death penalty.
■ Twelve states do not allow the use of the death
penalty. Five additional states have not executed
anyone since its reinstatement in 1976. Other states
are actively considering the abolition of the death
penalty including New Mexico and Connecticut.
Additional information in support of these facts can be found at www
.ccdep.org.
Catholic Teaching and the Death Penalty
C
atholic teaching offers a unique perspective on crime and
punishment. It begins with the recognition that the dignity
of the human person applies to both victims and offenders. It
affirms our commitment to comfort and support victims and
their families. It also acknowledges the God-given dignity of
every human life, even those who do great harm.
Catholic teaching on human life is rooted in the belief that
life is a gift from God that we must respect and protect. As it is
applied to the death penalty, this teaching is both complicated
and clear. The Church has long acknowledged the right of the
state to use the death penalty in order to protect society.
However, in recent years, Pope John Paul II, the
Catechism of
the Catholic Church, the Vatican’s Compendium of the Social
Doctrine of the Church, and statements from bishops have more
clearly insisted that the state should forgo this right if it has
other means to protect society. Our fundamental respect for
every human life and for God, who created each person in his
image, requires that we choose not to end a human life in
response to violent crimes if non-lethal options are available.
Moreover, at a time when respect for the sanctity of human life
is undermined in many ways, the Church’s opposition to the
use of the death penalty is an important witness in support of a
culture of life.
In his encyclical The Gospel of Life, Pope John Paul II
called us to choose to be “unconditionally pro life” (no. 28).
During his last visit to the United States, he referenced the
encyclical in a speech in St. Louis: “The new evangelization
calls for followers of Christ who are unconditionally pro-life:
who will proclaim, celebrate and serve the Gospel of life in
every situation. A sign of hope is the increasing recognition
that the dignity of human life must never be taken away, even
in the case of someone who has done great evil. Modern soci-
ety has the means of protecting itself, without definitively deny-
ing criminals the chance to reform.”
In response to Pope John Paul II’s call to end the death
penalty during his January 1999 visit, the bishops issued
A Good
Friday Appeal to End the Death Penalty. They reiterated his chal-
lenge to “end the death penalty, which is both cruel and unnec-
essary
.” They concluded that their opposition to the death
penalty is important not only for “what it does to those guilty of
horrible crimes but for what it does to all of us as a society.”
P
ope John P
aul II and bishops from across the country have
continued to appeal for an end to the use of the death penalty
and have ask
ed Catholics to join in a witness for life.
It is time for U.S. Catholics to come together to work
to end the use of the death penalty in our land.
CATHOLIC CAMPAIGN
TO END THE USE OF THE DEATH PENALTY