ers resist and, in many instances, outlaw. e boys act out their familiar
scenes with a sense of heroics only to discover that they will be punished
if they follow their dramatic instincts.
Teachers oen express feelings of guilt about this, for they all remember
similar play by brothers, cousins, and their own sons at home. However,
the school establishment conspires to permanently alter boys’ play—zero
tolerance is the label—and to drive it underground. My goal when I speak
to teachers is to try to put boys’ play into a familiar perspective, as “theater,”
not random mayhem. If children’s play is theater, then we can develop
“stage rules” for its various components. Since everything is pretend, the
rules governing characters and plots can be easily arrived at, as in, “Robbers
can’t come into the doll corner if babies are present.” As in all classroom
activities, no one can threaten another child; no one can touch another
child except in friendship; and no one can exclude another child from a
scene being played, whether at the math table or in a spaceship. Boys’ play
yields itself to rational behavior when the characters are identied and the
plot is claried, mainly because there is a great desire to be able to continue
the play. Violent imagery in the monster’s cave is not dierent from rude
behavior at the clay table: it can be analyzed and adapted to the needs of a
safe and respectful community.
AJP: In the latter part of your classroom teaching career, you devoted an entire
book, You Can’t Say You Can’t Play, to how some children limit the social
experiences of others by saying, “You can’t play.” Why did you select that
as a topic at that particular time, and what key classroom approaches did
you use to help children learn not to say that or to respond to it?
Paley: Perhaps all of my books could have been titled “You Can’t Say You Can’t
Play,” and, in a sense, the name would be valid, for I have been searching
continually for the meaning of play and the reasons why no child may be
excluded from a turn at center stage. However, in writing e Boy Who
Would Be a Helicopter, I saw even more clearly that every child, no matter
how strange his or her behavior may seem, must be given full inclusion
rights. Furthermore, I realized that the children themselves wanted to bring
in the “stranger” and achieve a balance between his or her ways and the
culture of the larger group.
It was logical for me, at this point, to wonder if a rule, a generic sort
of golden rule, would be accepted as a natural part of classroom life. Since
I happened to be returning to kindergarten and it was housed in a large
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